Malik 2551 folio 56 recto
- Folio (title)
- Malik 2551 folio 56 recto
- Genre
- Sarlik [folded?] Prayer, Marriage Verse (khutba)
- Translation
- Main: it is a transitive verb and the object is a person. In the noble Qur’an, marriage (nikāh) in various locations is written as transitive with the object being a person, for example in the verse: “I wish to marry one of these two daughters of mine to you” (Qur’an 28:27) meaning that I will marry to you, one of these two girls. Here the attached pronoun “to you” (-ak) is the direct object and “one of these two daughters” is the indirect object. Betrothal (tazwij) is also in many places made transitive with a person as the object. Like when God says “I paired her with you” (33:37) meaning that I married that woman to you. In other places it is made transitive with an object “We will pair them to [women with] beautiful eyes” (55:54) meaning that I married them to the beauties who have beautiful eyes. And this ?? After looking and searching in many narratives I noticed that the transitive verb is often paired with ‘from’ (man) taking extreme precaution necessitates that all of these conditions be carried out. Also in the verses aforementioned, the name of the man precedes the name of the woman but is conversely known (??). So if both could be observed it is best and most cautious. Also the fluid? view of the narratives and saying is that if the girl (dukhtar) has reached the age of reason and is chaste [a virgin], only her agreement is needed and also only the agreement of the women (zan) is needed, even if she has a father and a grandfather Margin: Sarlik [folded?] Prayer – Write for ??: “Indeed, those who believe and do good will have the Gardens of Paradise as an accommodation, where they will be forever, never desiring anywhere else.” (Qur’an 18:107-108) End Marriage Verse (khutba) – 1 Praise be to Allah who made lawful marriage and forbade adultery and illicit intercourse. May Allah send blessings to Muhammad and his good, pure, and innocent descendents, by His mercy, the most Merciful, the most Benevolent. After this, begin reciting the contract Chapter – Write for ??: I ask of you by your name, Oh Lord I have vowed to you… my inside [the child inside me?] that is dedicated [to you], so accept it from me for you are… and Oh Lord, there is no God but you. End “Then We caused the earth to swallow him up, along with his home. There was no one to help him against Allah, nor could he even help himself.” (Qur’an 28:81) Chapter – And write over it for?: It has been tested. The heart fluctuates and moves. “Or have they mastered some plan? Then We are surely planning. Or did they think [it]”? (Qur’an 43:79-80) and there is no power and no strength except by Allah and … The marriage (munākiha) took place between the two parties, the offer and the acceptance. And I am from the side that made the offer… ? first of the Sayyids. 2 It is narrated by the prophet, blessing of allah be onto him, he prohibited putting hands on someone, hanging one’s head, looking into the sky, placing one’s hand between the knees, closing one’s eyes, placing hands on the neck, and yawning; the prophet spoke the truth. The marrying party (nākih), so-and-so son of so-and-so The attorney, so-and-so son of so-and-so The married one, so-and-so daughter of so-and-so Her attorney, so-and-so son of so-and-so With the dowry ?? Toman Date 2 month of such-and-such 1103 AH [1691-1692 CE] [torn] Permissible… Place of seal
- Transcription
- متن: متعدی بنفس واقع شده و در قران مجید نیز نکاح در مواضع متعدده متعدی بنفس داده شده از آنجمله قوله تعالی ارید ان انکحک احدی ابنتی هاتین یعنی نکاح کنم ترا یکی ازین دو دختر را کاف انکحک مفعول اول احدی ابنتی و مفعول الثانی و تزویج نیز در بعضی آیات متعدی بنفس شده قوله تعالی زوجنا کها یعنی تزویج کردم بتو آن زنرا و در بعضی متعدی به با قوله تعالی و زوجناهم بحورعین یعنی تزویج کردم ما ایشانرا بحور که خوب چشم است و این شکسته؟ بعد از تتبیع جست و جو در بسیار از اخبار دیدم که متعدی بمن داده شده پس رعایت غایت احتیاط مقتضی آنست که بجمیع این وجوه را ایراد نمایند و ایضا در آیاتی سابقا ذکر یافت اسم مرد متقدم است بر اسم زن و مشهور بر عکس است پس اگر رعایت هر دو باشد اولی و احوط خواهد بود ایضا ظاهرسیالی؟ از اخبار و قول اکثر اصحاب آنست که در باکره عاقله رضای دختر کافیست و نیز رضای زن کافیست هر چند پدر و جد حواشی: دعاء سارلق – ایچون یازه گتوره اعوذ بالله من الشیطان الرجیم بسم الله الرحمن الرحیم ان الذین امنوا و عملوا الصالحات لهم جنات الفردوس نزلا خالدین فیها لا یبغون عنها حولا – تمت خطبه نکاح – ۱ بسم الله الرحمن الرحیم الحمد لله الذی احل البیع التعالی عن؟ النکاح و حرّم الزنا و السّفاح و صلی الله علی محمد و اله الطیبین ا لطاهرین المعصومین برحمتک با الرحم الراحمین و بعد از آن شروع در خواندن صیقه مینماید باب سجو؟ ایچون یازه ... اسئلک باسمک الهم انی نذرت لک ... بطن محررا فتقبل منّی انک انت التـ... و یا الله لا اله اله انت تمت فخسفنا به و بداره الارض فما کان لـ[ه] من فئة ینصرونه من دون الله و ما [کان من] المنتصرین [قصص ۸۱] باب و مورو؟ ایچون اوستنه یازه مجرب است القلب تقلب تنقلب؟ ام ابرموا ا[مرا] فانما مبرهون ام یحسبون و لا [حول] و لا قوة الا با الله العا..
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