Malik 2551 folio 24 recto
- Folio (title)
- Malik 2551 folio 24 recto
- CE Date
- 1726 (margin)
- Hand ID
- 1726 Hand margin
- Genre
- Copy (surat) of the endowment contract (waqf nāma), Letter of Repentence (tawba nama)
- Translation
- Main: of the aforementioned conditions be showered with divine cursing and discontent, and imprecation and refusal of intercession on behalf of the refuge of messengers [Muhammad] and the exalted innocent Imams. “And should anyone alter it after hearing it, its sin shall indeed lie on those who alter it.” (Qur’an 2:181) The payment for the manager (haq al-tawliya) must be recorded as it is designated. A correct (sahīh), eternal (mu’abbid) endowment and an explicit (sarīh), permanent (mukhallid) virtue (husn), until God inherits the earth entirely. May God accept it from him and benefit him through it. “The day [of resurrection] when neither wealth nor children will avail, except [for] him who comes to Allah with a sound heart”. (Qur’an 26:88-89) Letter of Repentance (tawba nama) ?? the Intimate (muqarrab) of the Khāqān, Ūghūrlū Khān Īshīk Āqāsī Bāshī Praise be to God who commands the sinners from amongst the faithful to repent and his verse which says: “O you who have faith! Repent to Allah with sincere repentance!” (Qur’an 66:8) He who forbids the extravagant from amongst the people due to His mercy and forgiveness and His saying is: “Say [that Allah declares,] ‘O My servants who have committed excesses against their own souls, do not despair of the mercy of Allah. Indeed, Allah will forgive all sins.” (Qur’an 39:53) Greeting and peace unto the intercessor of the sinners and transgressors, who was sent as a mercy for the worlds and his innocent family and his pure offspring who are the intercessors for the repentant. And then, in accordance with the sincerity enacting the logic of the words of the all-knowing King [that say] “Indeed Allah loves the penitent and He loves those who keep clean” (Qur’an 2:222) and along with the truth-filled content of the correct prophetic hadith and the explicit Mustafavī [from Mustafā, i.e. Muhammad] news [that says], “one who has repented from sins is like one who has no sins,” the distasteful [stain] of transgression can be removed from the mirror of mankind’s existence with the water of repentance. With the reasoning of the verse and permissive? guidance [that says] “Rally to Allah in repentance, O faithful, so that you may be felicitous.” (Qur’an 24:31) all of the faithful and the entirety of the Muslims turn their desiring visage Margin: It has been narrated from the exalted innocent Imams, upon them greeting and praise, that [the expanse of land] from the east to the west is one hundred and forty-eight thousand leagues (farsakh) [one farsakh is three miles] which includes sea, land, built environs (ma’mūrih), and ruins (kharābih). From amongst this, fifty-one thousand leagues are wilderness (biyābān) [barren land] which is the residence of demons (dīv), fairies (parī), gazelles, wild animals (darrandagān), and mines (ma’ādín), forty-eight thousand leagues are the seas and forty-seven thousand leagues are the built environs (ābādānī). From amongst this [the built environs], twelve-thousand leagues are the lands of India, six thousand leagues are the lands of Rūm, four thousand leagues are the lands of China and Indochina (māchīn), three thousand leagues are the lands of East Turkistan (saqlāb) and Tibet (sanjāb), one thousand leagues are the land of Bulgaria, four thousand leagues are the land of Abyssinia, Zanzibar and Yemen, one thousand leagues are the land of Greece, two thousand leagues are the land of the Kurds were cannibals [live], one thousand leagues are the land of Davālpās [mythical creatures with human bodies and legs like bands that they wrap around the body of their human prey] five thousand leagues are the land of Gog and Magog, one thousand leagues are the land of the desert (sahrā) where humans have not yet reached, eight hundred leagues are the Vāq Vāq Islands, and one thousand leagues are the lands of the dominion of Islam, form Indus (sind), Egypt, Levant (shām), Fars, and some of Khurāsān, the two Iraqs, Jerusalem, mount Alburz, and others. These few words were finished in the manner of ?? written [by] Mullā Muhammad Qāsim. [written] in the month of Rajab of the year 1138 AH [1726 CE]. [seal]: ??? Qāsim ???
- Transcription
- متن: شروط مذبوره بلعنت و سخط الهی و نفرین و عدم شفاعت رسالت پناهی و حضرات ایمه معصومین مقرون باد فَمَن بَدَّلَهُ بَعْدَمَا سَمِعَهُ فَإِنَّمَا إِثْمُهُ عَلَى الَّذِينَ يُبَدِّلُونَهُ (قران ۲:۱۸۱) حق التولیه آنچه مقرر شود باید نوشته شود وقفاً صحیحاً موبداً و حسناً صریحاً مخلداً الی ان یرث الله الارض کلها تقبل الله منه و نفعه به یوم لا ینفع مال و لا بنون الا من آتی الله بقلب سلیم (۸۸ و ۲۶:۸۹) صورت توبه نامه حقانی؟ مقرب الخاقانی اغورلو خان ایشک آقاسی باشی الحمدلله الذی امر المذنبین من المومنین بالتوبه والایة کما قال «یا ایها الذین امنوا توبوا الی الله توبة نصوحا» (۶۶:۸) و نهی المسرفین من الناس عن الناس من المرحمة و المغفرة و هو قوله «قل یا عیادی الذین اسرفوا علی انفسهم لا تقنطو من رحمة الله ان الله یغفر الذنوب جمیعا» (۳۹:۵۳) الصلوة و السلام علی شفیع المذنبین و العاصین الذی ارسل رحمة للعالمین و عترته المعصومین و ذریته الطاهرین الشفیعا للتائبین اما بعد چون بمنطوق کلام صدق انجام ملک علام که «ان الله یحب التوابین و یحب المطهرین» (۲:۲۲۲) و بمضمون حقیقت مشحون حدیث صحیح نبوی و خبر ضریح مصطفوی که «التائب من الذنب کمن لا ذنب له» کره عصیان از اینه وجود انسان باب انابت مرتفع میگردد و بمدلول آیه و اذن؟ هدایه «توبوا الی الله جمیعا ایها المومنون لعلکم تفلحون» کافه مومنین و قاطبه مسلمین روی نیاز حواشی: منقولست از حضرت ایمه معصومین علی تحیّه و الثنا که از مشرق تا بمغرب از بحر و بر و معموره و خرابه یکصد و چهل هشت هزار فرسخ است ار ان جمله پنجاه و یکهزار فرسخ بیابانست که مسکن دیوان و پریان و غزالان پو دورندگان و معادین است و چهل و هشت هزار فرسخ دریاها است و چهل هفت هزار فرسخ آبادانیست از آن جمله دوازده هزار فرسخ زمین هند است و شش هزار فرسخ زمین روم است و چهار هزار فرسخ زمین چین و ماچین است و سه هزار فرسخ زمین سقلاب و سنجاب است و یک هزار زمین بلقار [بلغار] است و چهار هزار فرسخ زمین حبشه و زنگبار و یمن است و یکهزار زمین یونان است و دو هزار فرسخ زمین کردها است که درو مردم آدم خارند [خوارند] و یکهزار فرسخ زمین دوال پایان است و پنج هزار فرسخ زمین یاجوج و ماجوج است و یکهزار فرسخ زمین صحراست که آنجا آدمی نرسیده است و هشتصد فرسخ جزایر واق واق است و یکهزار فرسخ زمین ولایت اسلام است از ملک سند و مصر و شام و فارس و بعضی از خراسان و عراقین و آور؟ و کوه البرز و غیرهم تمت اینچند کلمه بر سبیل ما؟ ملا محمد قاسم قلمی شد کتبا شهر رجب المرجب ۱۱۳۰۸ [مهر]
- Identifier
- 22
- Item sets
- Folios
Part of Malik 2551 folio 24 recto