Malik 2551 folio 23 verso
- Folio (title)
- Malik 2551 folio 23 verso
- Hand ID
- 1668 Hand center
- Genre
- Copy (surat) of the endowment contract (waqf nāma)
- Translation
- Main: that through the grace of guidance by the Guide (hādī) and his divine favor, the blessing of divine assistance (ta’īd-i rabbānī), which is due to the purity of intention and sincerity of intent, so-and-so son of so-and-so made permanent (mukhallid) a correct (sahih) and legal (shar’ī) endowment and made eternal (mu’abbid) the explicit (sarīh) obligated (mar’ī) [must be observed] virtue (husn) upon the entirety and all of the designated properties and distinguished domains entailed herein. He [endowed] it upon his children with the condition that they do not buy it, sell it, or lease it and that the benefits, proceeds, rent, and revenues from them be distributed and divided equally amongst the children or “for the male shall be the like of the share of two females” (Qur’an 4:11). He consigned its legal management (tawliyat) to his own self while living, and after that to the oldest, most righteous, and the most guided (‘arshad—also oldest) of his blood-born sons and after that, to the oldest, most righteous, and the most guided sons of his sons, generation after generations and womb after womb, conditioned upon nearness. If, God forbid, the line of male children ends, the management will belong to the oldest amongst the male descendants of the female children, conditioned upon [possessing] the aforementioned qualities. And if the collective aforementioned qualities did not accumulate in one of the descendants of the children of the male or female children, possession of knowledge and righteousness are paramount. And if, God forbid, the endower’s line ends, the management of the endowment belongs to the most knowledgeable (a’lam), most righteous (aslah), and most devout (atqā) of the scholars (‘ulamā) of the age to spend in the designated expenditure or in other charitable causes (wujūh al-barr). In no manner of manners can the legal or customary commanders or administrators interfere with or possess this [endowment or its activities]; may the violators
- Transcription
- متن: از آنکه بعنایت هدایت هادی و توفیق یزدانی و سعادت قیادت قاید تایید ربانی از روی صفای نیت و خلوص طویت وقف صحیح شرعی مخلد نموده و حسن صریح مرعی موبد فرموده فلان بن فلان همگی و تمامی املاک معینه و رقبات مشخصه مفصله ذیل را بر اولاد خود مشروط بانکه نخرند و نفروشند و مرهون نسازند و منافع و مداخل و بدل اجاره و حاصل آنها بین الاولاد بالسویه او للذکر مثل حظ الاثنین (قران ۴:۱۱) توزیع و تقسیم پذیرد و تولیت شرعیه آنرا بنفس خود تفویض نمود مادام احیا و بعد از ان باکبر و اصلح و اعلم و ارشد اولاد ذکور صلبی خود و بعد از آن باکبر و اصلح و اعلم و ارشد اولاد اولاد ذکور و همچنین نسلا بعد نسل و بطنا بعد بطن بشرط الاقربته و اگر عیاذ بالله اولاد ذکور منقرض شوند تولیت مذکوره متعلق است باکبر ذکور اولاد اناث بشرط الاوصاف المذکوره و اگر جمیع صفات [مزکوره] در یکی از اولاد باولاد اولاد ذکور و اناثا جمع نشده باشد علم و صلاح معتبر است و اگر عیاذا بالله واقف منقرض النسل شود تولیت مزکوره تعلق باعلم و اصلح و اتقی علمای عصر دارد که در مصارف معینه فلان و فلان یا وجوه البر صرف نمایند و بهیچوجه من الوجوه حکام و عمال شرع و عرف را در آن دخل و تصرف نیست خلاف کننده
- Identifier
- 21
- Item sets
- Folios
Part of Malik 2551 folio 23 verso