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Malik 2551 folio 7 verso
Main: ... that he sold through a legally sound financial and Islamic sales contract so-and-so son of so-and-so to named individuals so-and-so and so-and-so and so-and-so sons of so-and-so all and the entirety of three shares (dāng) from six shares (dāng) of a property known as the land of such-and-such held in common (mushā’) in the village of such-and-such located in the district of such-and-such. It is limited by such-and-such and [sold] with the entirety of its legal tributaries and attachments internally and externally [valued at] a decided and known value price for the amount of eight Tabrīzī Tūmāns and in the current condition by the legal contract of explaining it and confirming its content (?), [for the price of] four Tūmāns. And the aforementioned customers bought it in equal portions the entirety of the three shares (dāng) for the aforementioned price. The legal contract of sales, authentic and with authority, took place between them. As this is done, the aforementioned seller made a legal and correct reconciliation with the aforementioned buyers such that any rights or claims or conversation that they might have had regarding control of the entirety of the aforementioned sold item, in exchange for it the amount of one Tabrīzī Tūmān was given and the reconciliation was reached and the legal contract of reconciliation between them Margin: Letter (ruq'ā) The blessed winged, fairy-tale journeying nightingale who is distinguished by its sincerity, and the sweet spoken parrot whose conversation is esteemed, took flight from the ambergris infused spring rose garden of friendship. The branches of the sugar-producing sapling of his excellency’s union, that elevated-residence, governance, glory, and providence sheltering purity, grandeur and splendor, fairness and justice, magnificence and ? and benevolence ??, ? and sincerity, love and ?? praise be for his admirable behavior, his glory and valor, such that the extent of his loftiness (‘ālijāhi), may spread like an auspicious-winged hoopoe and glad tidings of health of that splendid virtuous one, and the felicity of ??? the blessed family [sayyid] come to encompass the affairs of those whose actions are praiseworthy. They [sayyid] are in flight and have come to life and speed, spreading wings of well-balanced verse and opening feathers of excessively eloquent similes within sight of the sincere expression (bayān) of friends, such that they appeared [colorful] like a peacock or a turkey. Since from the truth of discourse (suhbat) concerning that unmatched essence, I heard through the ear of my soul (gush-i jān) about the well-being (amān) of his affairs, and through the wideness and balance of the eye, ??? [saw] the merits of the quality of temperament (mizāj) that achieves balance. [Thus] the garden of memory of love and the victorious rose of the meadow began to bloom. The fingers of the illuminated consciousness affected by intimacy, began plucking roses of happiness in abundance. From his small gestures, allusion (kināya) and affirmation (tasrih) is the desired inference (istinbāt) … ... the share of ownership to him??? -
Malik 2551 folio 9 verso
Main: [when] she travels from the abode of annihilation [this world] to the eternal abode, the entirety of the aforementioned amount which is [set] in exchange for the gift (muwāhiba) will be spent for her liberation (tahrīr), shrouding (takfīn), and her other small costs and charities (khayrāt). The aforementioned Muhammad Sharīf has accepted to take charge and assume the responsibility of [organizing] her death [and burial] ceremony as expressed in her will. Written in the month of so-and-so. Copy of a Peace Agreement (sulh nāma) for inheritance (mirās) Since [the] named Shāh-Zarīf daughter of Gulī Jān has passed away from the protection of a son named Qardāsh, son of so-and-so, and her husband? Ghartmāb Ildār Beg alone [and none else]. And then the aforementioned Qardāsh appeared and admitted that whatever claim and conversation, in whatever form or manner, he had had with the aforementioned Ildar Beg regarding what was left behind and remained from the aforementioned Shāh-Zarīf, such as her bride gift, dowry, etc., he traded in exchange for (‘avaz) a female cow and five calves and equivalent (muqābil) to the properties detailed below, a correct, peaceful, legal, and Islamic transaction. He [Ildār Beg] also accepted this and the legal contract became binding and the entirety of the [price of] peace agreement (musāliha) was received [by Qardāsh]. From this day forth, if the aforementioned acknowledging [party—Qardāsh], in violation [of this agreement] Margin: noble and honorable, generous and merciful, cherished surrogate brother (ukhuvvat-makani), sultan, the essence of admiration, Muhammad Khān ? is aware that the station and aim of the position of ? is subject to your loving opinion. It is vital ? that so-and-so had found a messenger, and it was surprising that the intention ??? was other than property, [it was] received, from the content of ? occurred the reception of ? joy and felicity from the ? performed gratitude to the divine ? who suggested an example of this heavenly approach ? the occurrences of these ? truth [seeking] minds ? be inundated with felicity and happiness and may joyful days coincide. I acknowledge on my own the aforementioned agreement with what is mentioned in it. Whoever has a toothache, [let them] place a finger upon it [the tooth] and recite the [following] verse, the almighty God will grant [him] health, God-willing. “In the name of God, the Compassionate, the Merciful. He is the One Who brought you into being and gave you hearing, sight, and intellect. Yet, you hardly give any thanks.” (Qur’an 67:23) -
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